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قِيلَ لِعِيسَى عَلَيْهِ السَّلاَمُ عَلِّمْنَا عَمَلاً وَاحِداً يُحِبُّنَا اَللَّهُ عَلَيْهِ قَالَ أَبْغِضُوا اَلدُّنْيَا يُحْبِبْكُمُ اَللَّهُ .

"Jesus was asked: Teach us just one action by which God will love us. Jesus replied: Hate the world and God will love you."
Source: Bahar alanevar Vol14 P328
ID: 63147

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In this profound teaching attributed to Jesus (peace be upon him), he advises his followers to "hate the world" as the key to earning God's love. This statement, while seemingly harsh, is not a call to despise or reject the physical world. Instead, it is a reminder to detach oneself from excessive love and attachment to worldly desires, materialism, and fleeting pleasures, which can often distract us from our ultimate purpose—seeking closeness to God.

 

1. Detachment from Worldly Desires

The phrase "hate the world" should be understood in the context of prioritizing spiritual values over material possessions and transient pleasures. Jesus (PBUH) emphasizes that when we place undue importance on worldly things—wealth, status, power—it takes our focus away from God and our spiritual growth. Detachment from the world allows us to make room for divine love in our hearts.

2. God's Love is for the Pure in Heart

By hating the world, Jesus (PBUH) invites us to purify our hearts from greed, selfishness, and attachment to temporary things. When our hearts are free from these distractions, we are better able to submit to God and fulfill His commands, which ultimately earns His love.

3. Balance Between Spirituality and Worldly Responsibilities

This saying does not mean abandoning responsibilities or rejecting the world altogether. It calls for moderation and prioritization. We are encouraged to engage with the world in a way that serves our spiritual purpose, using worldly resources to do good and help others rather than becoming consumed by them.

4. Understanding "Hate" in a Spiritual Context

The word "hate" in this context should be interpreted as a strong aversion to the negative aspects of the world—such as greed, arrogance, selfishness, and materialism—rather than a literal hatred of the physical world or its creation. Loving God requires an intentional effort to avoid being consumed by these distractions.

 

Practical Implications

  1. Practice Detachment
  2. Reflect on your attachments to material possessions, status, and worldly pleasures. Strive to detach yourself from excessive desires and focus on what truly matters—your relationship with God and serving others.
  3. Cultivate Gratitude
  4. While avoiding excessive attachment to the world, it is essential to remain grateful for the blessings and resources God has bestowed upon you. Use them in ways that align with His guidance and benefit others.
  5. Prioritize Spiritual Growth
  6. Make time for acts of worship, prayer, meditation, and self-reflection. These practices will help you detach from the world's distractions and center your heart on God.
  7. Live with Purpose
  8. Use the world as a means to fulfill your divine purpose, rather than an end in itself. Seek to serve others, perform good deeds, and live with values that reflect your faith and devotion.

 

Conclusion

Through this saying, Jesus Christ (peace be upon him) teaches a timeless lesson about the danger of excessive attachment to the material world. He reminds us that true love and closeness to God come when we prioritize Him above worldly distractions. By detaching ourselves from materialism, greed, and selfish pursuits, we purify our hearts and open them to receive divine love. This teaching invites us to live with humility, gratitude, and purpose, using the world wisely while keeping our focus on the eternal rewards of the hereafter.

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General Data

The full information of the hadith is given below

Source Data

The full information of the hadith is given below

title
Bahar alanevar
author
Muḥammad Bāqir b. Muḥammad Taqī b. Maqṣūd ʿAlī al-Majlisī (Arabic: محمد باقر بن محمد تقي بن مقصود علي المجلسي) (b. 1037/1627-8 – d. 1110/1699) known as al-ʿAllāma al-Majlisī (Arabic: العلامة المجلسي) or the Second Majlisī (Arabic: المجلسي الثاني) was among the most famous Shi'a scholars in jurisprudence and hadith.
year
1361
publisher
Dar 'iihya' alturath alearabii‏

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