Hadiths Of The Worst Form of Truthfulness

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أَقْبَحُ الصِّدْقِ ثَنَاءُ الرَّجُلِ عَلَى نَفْسِهِ .
Imam Ali (as):
The worst form of truthfulness is man's praise of himself.
Source: ‘Uyūn al-Ḥikam wal-Mawā’iḍ Vol1 P118 Ghurar al-Ḥikam Vol1 P190
ID: 30076
3172
العُجبُ دَرَجاتٌ، مِنها : أن يُزَيَّنَ لِلعَبدِ سُوءُ عَمَلِهِ فيَراهُ حَسَنا فيُعجِبَهُ و يَحسَبَ أنَّهُ يُحسِنُ صُنعا، و مِنها : أن يُؤمِنَ العَبدُ بِرَبِّهِ فيَمُنَّ عَلَى اللّهِ عَزَّ و جلَّ و للّهِِ عَلَيهِ فيهِ المَنُّ .
Imam al-Kazim (as):
Self-admiration [‘Ujb] has stages, some of which are: when a person’s evil deed is made to seem fair to him so he views it as good and is impressed by it and thinks that he is doing well. [Another stage is] when a person comes to believe in his Lord and considers it a favour to Allah, Mighty and Exalted, while it is Allah who has done him a favour [by guiding him to faith].
Source: al-Kāfī Vol2 P313
ID: 27186
2583
وَ كَفى‏ بِالْمَرْءِ عَيْباً أَنْ يُبْصِرَ مِنَ النَّاسِ مَا يَعْمى‏ عَنْهُ مِنْ نَفْسِهِ، أَوْ يُعَيِّرَ النَّاسَ بِمَا لَا يَسْتَطِيعُ تَرْكَهُ.
Imam al-Jawad (as):
It is enough of a fault for a man if he sees in people the very same fault that he possesses but to which he is blind, or if he blames others for that which he himself is unable to abandon.
Source: al-Kāfī Vol4 P283
ID: 16996
5412
«لَا تَسْتَكْثِرُوا كَثِيرَ الْخَيْرِ وَ تَسْتَقِلُّوا قَلِيلَ الذُّنُوبِ‏ ، فَإِنَّ قَلِيلَ الذُّنُوبِ‏ يَجْتَمِعُ‏ حَتّى‏ يَصِيرَ كَثِيراً؛ وَ خَافُوا اللَّهَ فِي السِّرِّ حَتّى‏ تُعْطُوا مِنْ أَنْفُسِكُمُ النَّصَفَ‏، وَ سَارِعُوا إِلى‏ طَاعَةِ اللَّهِ، وَ اصْدُقُوا الْحَدِيثَ، وَ أَدُّوا الْأَمَانَةَ، فَإِنَّمَا ذلِكَ لَكُمْ‏؛ وَ لَاتَدْخُلُوا فِيمَا لَايَحِلُّ لَكُمْ، فَإِنَّمَا ذلِكَ عَلَيْكُمْ».
Imam al-Kazim (as):
Do not regard a great deal of good that you do as too much and do not deem your petty sins as insignificant, for verily petty sins accumulate until they become a great deal. Have fear of Allah in private so you can maintain fairness despite yourselves, hasten towards obedience to your Lord, be truthful in your speech, return the trust [to its owner], for verily that is for your own good, and do not engage in that which is not lawful, for it is in your own detriment.
Source: al-Kāfī Vol4 P278
ID: 16992
4884
الرَّجُلُ يَعْمَلُ الْعَمَلَ وَ هُوَ خَائِفٌ مُشْفِقٌ، ثُمَّ يَعْمَلُ شَيْئاً مِنَ الْبِرِّ، فَيَدْخُلُهُ شِبْهُ الْعُجْبِ بِهِ‏، فَقَالَ: هُوَ فِي حَالِهِ الْأُولى‏ وَ هُوَ خَائِفٌ أَحْسَنُ حَالًا مِنْهُ فِي حَالِ عُجْبِهِ.
Imam Ja‘far al-Ṣadiq (as):
I asked Imam al-Sadiq (as) about the state of a man who commits a sin on account of which he becomes fearful and apprehensive [of its consequences], then he performs a good deed which makes him impressed with himself. The Imam replied: 'The first state where he is fearful for his sin is better than the one where he feels impressed with himself.'
Source: al-Kāfī Vol3 P764
ID: 16919
5797
مَنِ اسْتَغْنَى بِعَقْلِهِ ضَلَّ
Imam Ali (as):
He who only relies on his intellect [and deems himself needless of consultation] will fall astray.
Source: Ghurar al-Ḥikam Vol1 P8584
ID: 15652
2153
مَنْ خَالَفَ الْمَشُورَةَ ارْتَبَكَ.
Imam Ali (as):
He who is opposed to consultation will get into trouble.
Source: Ghurar al-Ḥikam Vol1 P9116
ID: 15651
2407
لَا خَيْرَ فِي أَخٍ لَا يُوجِبُ لَكَ مِثْلَ الَّذِي يُوجِبُ لِنَفْسِهِ.
Imam Ali (as):
There is no good in a brother who does not necessitate for you what he necessitates for himself.
Source: Ghurar al-Ḥikam Vol1 P7024
ID: 15567
3627
أَجْوَرُ النَّاسِ مَنْ عَدَّ جَوْرَهُ عَدْلًا مِنْهُ.
Imam Ali (as):
The greatest wrongdoer is one who counts his wrongdoing as an act of justice.
Source: Ghurar al-Ḥikam Vol1 P175
ID: 14981
4814
الإعجابُ يَمنَعُ الازدِيادَ.
Imam Ali (as):
Self-admiration prevents progress.
Source: Nahj al-Balāgha No167
ID: 2415
6143

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