Hadiths Of Helping the Oppressors and Tyrants

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مَنْ تَوَلَّى خُصُومَةَ ظَالِمٍ أَوْ أَعَانَ عَلَيْهَا ثُمَّ نَزَلَ بِهِ مَلَكُ الْمَوْتِ قَالَ لَهُ أَبْشِرْ بِلَعْنَةِ اللَّهِ وَ نَارِ جَهَنَّمَ وَ بِئْسَ الْمَصِير. و قَالَ: مَنْ دَلَّ جَائِراً عَلَى جَوْرٍ كَانَ قَرِينَ هَامَانَ فِي جَهَنَّم‏.
The Prophet Muhammad (S):
The Prophet (SAWA) said: 'He who undertakes the task of an oppressor’s disputation with someone or helps him with it, the angel of death will say to him when descending to seize his soul: ‘Receive the tidings of Allah’s curse and the fire of Hell which is an evil destination.' And he also said: 'One who leads a tyrant towards an act of aggression will be the companion of Haman in Hell.'
Source: Sheikh Ṣadūq Vol al-Amālī P
ID: 29870
2291
إنَّ للّهِ عزّ و جلّ جَنّةً لا يَدْخُلُها إلاّ ثلاثةٌ: رجُلٌ حَكَمَ على نَفْسِهِ بالحقِّ ، و رَجُلٌ زارَ أخاهُ المؤمنَ في اللّهِ ، و رَجُلٌ آثَرَ أخاهُ المؤمنَ في اللّهِ .
Imam Muhammad al-Baqir (as):
Allah has a Garden [in paradise] that no one will enter other than three types of people: a man who judges his own self with truth, a man who visits his brother for the sake of Allah, and a man who gives his brother preference over himself for the sake of Allah.
Source: al-Kāfī Vol2 P178
ID: 27421
4823
الرُّشى في الحُكمِ هُو الكُفرُ باللّهِ .
Imam Ja‘far al-Ṣadiq (as):
Accepting bribes as a judge or ruler is tantamount to disbelief in Allah.
Source: al-Kāfī Vol7 P409
ID: 27380
4593
يَدُ اللّهِ فوقَ رَأسِ الحاكِمِ تُرَفرِفُ بالرَّحمَةِ ، فإذا حافَ وَكَلَهُ اللّهُ إلى نفسِهِ.
Imam Ali (as):
The Hand of Allah hovers above the head of the judge with mercy. If he gives unjust rulings, Allah entrusts him to his own self.
Source: al-Kāfī Vol7 P410
ID: 16558
4475
مَن أنصَفَ الناسَ مِن نفسِهِ رُضِيَ بهِ حَكَما لغَيرِهِ.
Imam Ja‘far al-Ṣadiq (as):
He who is fair to people in spite of himself will be accepted as a judge between others.
Source: al-Kāfī Vol2 P146
ID: 16557
4629
لا تُسارَّ أحَدا في مَجلِسِكَ ، و إن غَضِبتَ فَقُمْ ، فلا تَقضِيَنَّ فأنتَ غَضبانُ.
Imam Ali (as):
Imam Ali (AS), said to Shurayh (one of his Judges), 'Do not whisper to anyone in your court, and if you get angry, leave and do not judge whilst you are angry.'
Source: al-Kāfī Vol7 P413
ID: 16555
5280
إيّاكَ و التَّضَجُّرَ و التَّأذِّيَ في مَجلِسِ القَضاءِ ، الذي أوجَبَ اللّهُ فيهِ الأجرَ ، و يُحسِنُ فيهِ الذُّخرَ لِمَن قَضى بالحَقِّ.
Imam Ali (as):
Imam Ali (as) said to Shurayh (One of his judges), 'Beware of showing boredom or irritation in the court of justice, wherein Allah has prescribed a reward and there will be good provision for he who judges rightly.'
Source: al-Kāfī Vol7 P413
ID: 16554
8396
إذا حَكَمَ [ يَعني القاضيَ ]بِحُكمِنا فلم يَقبَلْهُ مِنهُ فإنّما استَخَفَّ بحُكْمِ اللّهِ و علَينا رَدَّ ، و الرادُّ علَينا الرادُّ عَلَى اللّهِ ، و هُو على حَدِّ الشركِ باللّهِ .
Imam Ja‘far al-Ṣadiq (as):
When a judge passes a verdict in accordance with our rulings but one does not accept it from him, he has indeed taken lightly God's decree and has rejected us [Ahl al-Bayt]. And he who rejects us has in fact rejected God and that is proportionate to ascribing partners to God [Shirk].
Source: al-Kāfī Vol1 P67
ID: 16547
2083
أيُّما مؤمنٍ قَدَّمَ مُؤمنا في خُصومَةٍ إلى قاضٍ أو سُلطانٍ جائرٍ فَقَضى علَيهِ بغَيرِ حُكمِ اللّهِ فَقَد شَرِكَهُ في الإثمِ.
Imam Ja‘far al-Ṣadiq (as):
Any believer who takes another believer to an unjust judge or ruler that they may resolve a dispute and they judge contrary to Allah’s decree, is as though he has partaken with them in the sin.
Source: al-Kāfī Vol7 P411
ID: 16546
4463
في تَحاكُمِ رَجلَينِ مِن أصحابِهِ إلَى الطاغوتِ و بينَهُما مُنازَعَةٌ في دَينٍ أو مِيراثٍ ـ : مَن تَحاكَمَ إلَى الطاغوتِ فَحُكِمَ لَهُ فإنّما يَأخُذُ سُحتا و إن كانَ حَقُّهُ ثابِتا لَهُ ، لأنّهُ أخَذَ بحُكمِ الطاغوتِ ، و قد أمَرَ اللّهُ أن يَكفُرَ بهِ.
Imam Ja‘far al-Ṣadiq (as):
Imam al-Sadiq (as), with regard to two of his companions who went to be judged before a tyrant in a dispute they had about a loan or inheritance, said, 'Whoever goes to be judged before a tyrant and he judges in favour of one of them, whatever he is compensated is unlawful, even if it was rightfully his, because he took it by judgment of a tyrant when Allah has ordered him to reject the tyrant.'
Source: al-Kāfī Vol7 P412
ID: 16545
3783

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