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مُقَارَبَةُ النَّاسِ فِي أَخْلاَقِهِمْ أَمْنٌ مِنْ غَوَائِلِهِمْ.
Imam Ali (as):
Coming closer to people’s ways protects one from their malice.
Source: Nahj al-Balāgha No546
ID: 63045
2301
مَنْ عامَلَ بِالرِّفْقِ وُفِّقَ
Imam Ali (as):
He who treats people with leniency will be granted success.
Source: Ghurar al-Ḥikam No244
ID: 62903
1744
لَا يَكُونُ الْمُؤْمِنُ مُؤْمِناً حَتَّى يَكُونَ فِيهِ ثَلَاثُ خِصَالٍ، سُنَّةٌ مِنْ رَبِّهِ وَسُنَّةٌ مِنْ نَبِيِّهِ وَسُنَّةٌ مِنْ وَلِيِّهِ. فَأَمَّا السُّنَّةُ مِنْ رَبِّهِ فَكِتْمَانُ سِرِّهِ، قَالَ اللَّهُ عَزَّ وَجَلَّ: (عالِمُ الْغَيْبِ فَلا يُظْهِرُ عَلى‏ غَيْبِهِ أَحَداً * إِلَّا مَنْ ارْتَضى‏ مِنْ رَسُولٍ). وَأَمَّا السُّنَّةُ مِنْ نَبِيِّهِ فَمُدَارَاةُ النَّاسِ، فَإِنَّ اللَّهَ عَزَّ وَجَلَّ أَمَرَ نَبِيَّهُ (صلی‌ الله علیه وآله وسلم) بِمُدَارَاةِ النَّاسِ، فَقَالَ خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ. وَأَمَّا السُّنَّةُ مِنْ وَلِيِّهِ فَالصَّبْرُ فِي الْبَأْساءِ وَالضَّرَّاءِ.
Imam al-Reḍa (as):
A believer is not a [true] believer until they have three qualities: one from their Lord, one from their Prophet and one from their authority (walÐ). The quality from their Lord is concealing their secrets. Allah the Exalted has said: Knower of the Unseen, He does not disclose His Unseen to anyone, except to those He approves of, from a Messenger… The quality from their Prophet is compliancy with people, as Allah the Exalted commanded His Prophet (Ò.a.w.) to be compliant with people, saying to him: Adopt [a policy of] excusing [the faults of people], bid what is right… As for the quality from their authority, it is patience at times of comfort or hardship.
Source: al-Kāfī Vol2 P241
ID: 52063
1495
عَوِّدْ نَفْسَكَ السَّمَاحَ وَ تَخَيَّرْ لَهَا مِنْ كُلِّ خُلُقٍ أَحْسَنَهُ فَإِنَّ الْخَيْرَ عَادَة .
Imam Ali (as):
Habituate yourself to Leniency and choose from every set of traits the best of them, for goodness can be adopted by making it a habit.
Source: Bahar alanevar Vol74 P213 Tuḥaf al-‘Uqūl No86
ID: 30086
5405
لَا تُمَلِّكِ الْمَرْأَةَ مِنَ الْأَمْرِ مَا يُجَاوِزُ نَفْسَهَا فَإِنَّ ذَلِكَ أَنْعَمُ لِحَالِهَا وَ أَرْخَى لِبَالِهَا وَ أَدْوَمُ لِجَمَالِهَا فَإِنَّ الْمَرْأَةَ رَيْحَانَةٌ وَ لَيْسَتْ بِقَهْرَمَانَة .
Imam Ali (as):
Do not assign to a woman a matter that is beyond her capability and strength, for this is more prosperous to her state, more fitting for her temperament and more enduring for her beauty. Verily a woman is a flower, and she is not an administrator.
Source: Wasā’il al-Shī’a Vol20 P168
ID: 30008
2897
إِنَّا أُمِرْنَا مَعَاشِرَ الْأَنْبِيَاءِ أَنْ نُكَلِّمَ النَّاسَ بِقَدْرِ عُقُولِهِمْ ...أَمَرَنِي رَبِّي بِمُدَارَاةِ النَّاسِ كَمَا أَمَرَنَا بِإِقَامَةِ الْفَرَائِضِ.
The Prophet Muhammad (S):
We the prophets have been commanded to speak to people according to the capacity of their intellects. Allah has commanded me to treat people amicably just as He has commanded me to fulfil religious obligations.
Source: Bahar alanevar Vol2 P69
ID: 29864
2349
إطعامُ الأسيرِ حقٌّ على مَن أسَرَهُ و إن كان يُرادُ مِن الغدِ قَتْلُهُ ، فإنّه يَنبغي أن يُطعَمَ و يُسْقى و يُظَلّ و يُرفَقَ بهِ ، كافرا كان أو غَيْرَهُ .
Imam Ja‘far al-Ṣadiq (as):
Feeding the prisoner is the obligatory duty of the person who has captured him, even if he is to execute him the next day; he must be given food, water and shelter, and be treated well whether he is a disbeliever or not.
Source: al-Kāfī Vol5 P35
ID: 27457
14340
مَن كانَ رفيقا في أمرِهِ نالَ ما يُريدُ مِنَ الناسِ .
Imam Ja‘far al-Ṣadiq (as):
One who is lenient and moderate in his affairs will obtain whatever he wants from people.
Source: al-Kāfī Vol2 P120
ID: 27392
5647
إنّ في الرِّفقِ الزِّيادَةَ و البَرَكَةَ ، و مَن يُحرَمِ الرِّفقَ يُحرَمِ الخَيرَ .
The Prophet Muhammad (S):
Verily in leniency is to be found abundance and benediction, so whoever is divested of leniency is deprived of good.
Source: al-Kāfī Vol2 P119
ID: 27391
7930
إنّ هذا الدِّينَ مَتِينٌ فَأوغِلُوا فيهِ برِفقٍ ، و لا تُكَرِّهُوا عِبادَةَ اللّهِ إلى عِبادِ اللّهِ فتكونوا كالراكِبِ المُنْبَتِّ الذي لا سَفَرا قَطَعَ و لا ظَهْرا أبقى .
The Prophet Muhammad (S):
Verily this religion is firm so penetrate into it gently, and do not arouse aversion for Allah's worship in His servants that they may become like shattered riders who have neither gotten further in their travel nor have any drive left to continue.
Source: al-Kāfī Vol2 P86
ID: 27390
3562

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