Sincerity of deeds is the key to salvation

English Us

Sincerity of deeds is the key to salvation

6331 0 share 0

One of the key personality traits of Imam Ali (as) is sincerity. Sincerity in essence means purity of intention against polytheism, hypocrisy, and sensual desires on the one hand and having pure love and affection on the other. Sincerity, in other words, means rejection of hypocrisy. Hence, a sincere person is one who seeks nothing but divine satisfaction and pleasure of God in his deed and creed.
As a perfect person who gave priority to obedience of God over his personal desires, Imam Ali (as) believes that human salvation lies in sincerity and says:

“Be sincere to be saved” .[1]

He also says:

“Be sincere in your deeds to be happy.” [2]

Sincerity in essence means purity of intention against polytheism, hypocrisy, and sensual desires on the one hand and having pure love and affection on the other. Sincerity, in other words, means rejection of hypocrisy. Hence, a sincere person is one who seeks nothing but divine satisfaction and pleasure of God in his deed and creed.

He was a symbol and manifestation of pureness and sincerity, spent his lifetime for promotion of his beliefs, and stayed with his followers until the last moment. History of Islam is full of examples of his sincere acts. Here only one example of the most popular acts of the Imam are mentioned below:
The Prophet (s) decided to move to Medina and Imam Ali (as) decided to sleep on his bed after he left to save the life of the Prophet (s) and also gain the pleasure of God. To admire his sacrifice a verse is revealed:

And among men is he who sells himself to seek the pleasure of Allah, and Allah is affectionate to the servants.” [3]


The Imam also says:

“The nation and followers of Muhammad (s) who keep his secrets, should bear in mind that I have never been against the commands of God and those of his Prophet, but I helped him with my life where the brave lost their hearts and ran away. That braveness was given to me by God [4]”


[1] Ghorar al-Hekam, p. 93
[2] Nahjul Bilaqa, speech 197
[3] Quran 2:207
[4] Nahjul Bilaqa, speech 197

Related Post

What is Raj'a (the return)?

What is Raj'a (the return)?

In the Arabic language, raj'a means 'return'; in Shi'i terminology it denotes th...

44) Imam Sajjad's Supplication for the Coming of the Month of Ramadan

44) Imam Sajjad's Supplication for the Coming of t...

Praise belongs to God who showed favour to us through His religion, singled us o...

Three States of Anger

Three States of Anger

Anger is one of the conditions of the soul, and possesses three states: The stat...

Complaint against Husband (story)

Complaint against Husband (story)

During the days of his Caliphate, Emir al-Mumenin, Imam Ali (AS) used to persona...

Sermon 20 of Nahj al-Balagha: Death and taking lessons from it

Sermon 20 of Nahj al-Balagha: Death and taking les...

Indeed, if you could see that which has been seen by those of you who have died,...

What is bada’ and why do Shi'a Muslims believe in it?

What is bada’ and why do Shi'a Muslims believe in ...

In Arabic, the word bada literally means manifestation and appearance and in the...

Why must the Prophets be Ma‘sūm (Infallible)?

Why must the Prophets be Ma‘sūm (Infallible)?

The Wise and Merciful God sent the prophets so that human society may recognize ...

Comments

Please share your comments with us.

0 Comments

Blog Categories

IslamPlus Events Article Ahlulbayt View