Hadiths Of

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خُذُوا اَلْحَقَّ مِنْ أَهْلِ اَلْبَاطِلِ وَ لاَ تَأْخُذُوا اَلْبَاطِلَ مِنْ أَهْلِ اَلْحَقِّ كُونُوا نُقَّادَ اَلْكَلاَمِ

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"Jesus (PBUH) said: Take the truth from people of falsehood and do not take falsehood from people of truth. Be critical of what you hear."

Source: Bahar alanevar Vol2 P96

ID: 63172

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الإمام السّجاد (عليه السَّلام):

جَاءَ رَجُلٌ إِلَى عَلِيِّ بْنِ اَلْحُسَيْنِ ع فَسَأَلَهُ عَنْ مَسَائِلَ فَأَجَابَ ثُمَّ عَادَ لِيَسْأَلَ عَنْ مِثْلِهَا فَقَالَ عَلِيُّ بْنُ اَلْحُسَيْنِ ع مَكْتُوبٌ فِي اَلْإِنْجِيلِ لاَ تَطْلُبُوا عِلْمَ مَا لاَ تَعْلَمُونَ وَ لَمَّا تَعْمَلُوا بِمَا عَلِمْتُمْ فَإِنَّ اَلْعِلْمَ إِذَا لَمْ يُعْمَلْ بِهِ لَمْ يَزْدَدْ صَاحِبُهُ إِلاَّ كُفْراً وَ لَمْ يَزْدَدْ مِنَ اَللَّهِ إِلاَّ بُعْداً .

Imam al-Sajjad (as):

"Imam Sajjad (PBUH) said: In the Gospel, it is written: Do not seek knowledg of that which you do not know until you act upon that which you already know. For verily knowledge that is not acted upon will only take you further away from God."

Source: al-Kāfī Vol1 P44

ID: 63158

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الإمام علي (عليه السَّلام):

وقال عليه السلام لجابر بن عبدالله الاَنصاري: يَا جَابِرُ، قِوَامُ الدِّينِ وَ الدُّنْيَا بِأَرْبَعَةٍ: عَالِمٍ مُسْتَعْمِلٍ عِلْمَهُ، وَجَاهِلٍ لاَ يَسْتَنْكِفُ أَنْ يَتَعَلَّمَ، وَجَوَادٍ لاَ يَبْخَلُ بِمَعْرُوفِهِ، وَفَقِيرٍ لاَ يَبِيعُ آخِرَتَهُ بِدُنْيَاهُ؛ فَإِذَا ضَيَّعَ الْعَالِمُ عِلْمَهُ اسْتَنْكَفَ الْجَاهِلُ أَنْ يَتَعَلَّمَ، وَإِذَا بَخِلَ الْغَنِيُّ بِمَعْرُوفِهِ بَاعَ الْفَقِيرُ آخِرَتَهُ بِدُنْيَاهُ

Imam Ali (as):

Imam Ali (AS) said to Jabir ibn 'Abdullah al-Ansari': O Jabir, the mainstay of religion and the world are four persons: The scholar who acts on his knowledge; the ignorant who does not refrains from learning; the generous who is not niggardly in his favors; and the destitute who does not sell his next life for his worldly benefits. Consequently, when the scholar wastes his knowledge [and does not act upon it], the ignorant refrains from learning, and when the generous is niggardly with his favors, the destitute sells his next life for worldly benefits. "

Source: Nahj al-Balāgha No541

ID: 63122

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الإمام علي (عليه السَّلام):

مَا أَخَذَ اللهُ عَلَى أَهْلِ الْجَهْلِ أَنْ يَتَعَلَّمُوا حَتَّى أَخَذَ عَلَى أَهْلِ الْعِلْمِ أَنْ يُعَلِّمُوا

Imam Ali (as):

God has not obligated the ignorant to learn without first obligating the learned to teach.

Source: Nahj al-Balāgha No559

ID: 63110

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الإمام علي (عليه السَّلام):

لِسَائِلٍ سَأَلَهُ عَنْ مُعْضِلَةٍ سَلْ تَفَقُّهاً وَ لَا تَسْأَلْ تَعَنُّتاً فَإِنَّ الْجَاهِلَ الْمُتَعَلِّمَ شَبِيهٌ بِالْعَالِمِ وَ إِنَّ الْعَالِمَ الْمُتَعَسِّفَ شَبِيهٌ بِالْجَاهِلِ الْمُتَعَنِّتِ

Imam Ali (as):

Imam Ali (AS) said to a man who asked him regarding a puzzling issue, 'Ask in order to genuinely comprehend [the matter], and do not ask importunately causing further confusion thereby, for verily the ignorant person willing to learn is like a knowledgeable man, whereas the knowledgeable man who acts haphazardly is like an obstinate ignorant man.'

Source: Nahj al-Balāgha No531

ID: 62982

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رسول الله (صلی الله علیه و آله):

الْعِلْمُ مَخْزُونٌ عِنْدَ أَهْلِهِ وَ قَدْ أُمِرْتُمْ بِطَلَبِهِ مِنْهُمْ .

The Prophet Muhammad (S):

Knowledge is stored with those who are worthy of it and you have been ordered to seek it from them.

Source: Bahar alanevar Vol1 P177

ID: 29974

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الإمام جعفر الصادق (عليه السَّلام ):

اطْلُبُوا الْعِلْمَ وَ تَزَيَّنُوا مَعَهُ بِالْحِلْمِ وَ الْوَقَارِ وَ تَوَاضَعُوا لِمَنْ تُعَلِّمُونَهُ الْعِلْمَ وَ تَوَاضَعُوا لِمَنْ طَلَبْتُمْ مِنْهُ الْعِلْمَ وَ لَا تَكُونُوا عُلَمَاءَ جَبَّارِينَ فَيَذْهَبَ بَاطِلُكُمْ بِحَقِّكُمْ.

Imam Ja‘far al-Ṣadiq (as):

Seek knowledge and along with it, adorn yourself with clemency and solemnity, be humble towards the one whom you teach as well as the one from whom you seek knowledge and do not be among tyrant scholars lest your evil deeds nullify your good deeds.

Source: al-Kāfī Vol1 P36

ID: 29885

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الإمام علي (عليه السَّلام):

أَوْضَعُ الْعِلْمِ مَا وُقِفَ عَلَى اللِّسَانِ وَ أَرْفَعُهُ مَا ظَهَرَ فِي الْجَوَارِحِ وَ الْأَرْكَان‏.

Imam Ali (as):

The lowest form of knowledge is that which remains on the tongue [and is not put into practice] and the most superior form is that which is manifested through [the action of] the limbs and the organs of the body.

Source: Bahar alanevar Vol2 P56 Nahj al-Balāgha Vol1 P483

ID: 29881

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رسول الله (صلی الله علیه و آله):

مَنْ طَلَبَ الْعِلْمَ لِلَّهِ لَمْ يُصِبْ مِنْهُ بَاباً إِلَّا ازْدَادَ بِهِ فِي نَفْسِهِ ذُلًّا وَ فِي النَّاسِ تَوَاضُعاً وَ لِلَّهِ خَوْفاً وَ فِي الدِّينِ اجْتِهَاداً وَ ذَلِكَ الَّذِي يَنْتَفِعُ بِالْعِلْمِ فَلْيَتَعَلَّمْه‏.

The Prophet Muhammad (S):

He who seeks knowledge for Allah, no sooner does he learn even a chapter of it than it increases him in humility within himself, in humbleness in front of people, it increases his fear of Allah and his striving in religion, and that is the one who benefits from the knowledge, so he should acquire it.

Source: Rawḍat al-Wā'iẓīn Vol1 P11

ID: 29876

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الإمام الجواد (عليه السَّلام ):

مَنْ أَصْغَى إِلَى نَاطِقٍ فَقَدْ عَبَدَهُ فَإِنْ كَانَ النَّاطِقُ عَنِ اللَّهِ فَقَدْ عَبَدَ اللَّهَ وَ إِنْ كَانَ النَّاطِقُ يَنْطِقُ عَنْ لِسَانِ إِبْلِيسَ فَقَدْ عَبَدَ إِبْلِيسَ.

Imam al-Jawad (as):

Whoever gives a speaker his full attention has indeed expressed a form of worship or adulation to him. If the speaker leads one to Allah through his words, then it is as if one worships Allah [by giving him attention], but if he leads one to Satan through his words, it is as if one worships Satan.

Source: Tuḥaf al-‘Uqūl No456

ID: 29863

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