Hadiths Of Companions

رسول الله (صلی الله علیه و آله):

رسولُ اللّه صلی‏ الله ‏علیه و ‏آله : قالُوا [الحَوارِیّونَ لعیسی علیه السلام] : یا رُوحَ اللّه، فمَن نُجالِسُ إذا؟ قالَ: مَن یُذَکِّرُکُمُ اللّه‏َ رُؤیَتُهُ، و یَزیدُ فی عِلْمِکُم منطِقُهُ و یُرَغِّبُکُم فی الآخِرَةِ عَمَلُهُ.

The Prophet Muhammad (S):

It has been narrated by Imam Sadiq (a.s) that the Messenger of God (PBUH) said: The Apostles asked Jesus: Oh spirit of God! Whose company are we to keep? Jesus replied: One whose sight makes you remember God, whose speech adds to your knowledge and whose conduct makes you yearn for the Hereafter.

Source: Bahar alanevar Vol1 P203

ID: 63177

5470 11

:

اَلْقُلُوبُ إِذَا لَمْ تَخْرِقْهَا اَلشَّهَوَاتُ أَوْ يُدَنِّسْهَا اَلطَّمَعُ أَوْ يُقْسِهَا اَلنَّعِيمُ فَسَوْفَ تَكُونُ أَوْعِيَةَ اَلْحِكْمَةِ

:

"Jesus (PBUH) said: As long as hearts do not become torn apart by desires, stained by greed and hardened by material goods, they will become vessels of deep wisdom."

Source: Bahar alanevar Vol14 P325

ID: 63176

4454 1

:

خُذُوا اَلْحَقَّ مِنْ أَهْلِ اَلْبَاطِلِ وَ لاَ تَأْخُذُوا اَلْبَاطِلَ مِنْ أَهْلِ اَلْحَقِّ كُونُوا نُقَّادَ اَلْكَلاَمِ

:

"Jesus (PBUH) said: Take the truth from people of falsehood and do not take falsehood from people of truth. Be critical of what you hear."

Source: Bahar alanevar Vol2 P96

ID: 63172

2837 2

:

مَنْ عَلِمَ وَ عَمِلَ وَ عَلَّمَ عُدَّ فِي اَلْمَلَكُوتِ اَلْأَعْظَمِ عَظِيماً

:

"Jesus (PBUH) said: He who knows, acts upon his knowledge and teaches it, is considered with glorious magnificence in the highest of heavens."

Source: Nuzhat al-Nāẓir wa Tanbīh al-Khāṭir Vol1 P82

ID: 63171

2741 1

:

قَالَ عِيسَى عَلَيْهِ السَّلاَمُ لِرَجُلٍ مَا تَصْنَعُ قَالَ أَتَعَبَّدُ قَالَ فَمَنْ يَعُودُ عَلَيْكَ قَالَ أَخِي قَالَ أَخُوكَ أَعْبَدُ مِنْكَ

:

Prophet Jesus (AS) asked a man, ‘What are you doing?’ The man replied, ‘I am worshipping.’ So he asked, ‘Then who is it that supports you [financially]?’ He replied, ‘My brother’, to which Prophet Jesus (AS) said, ‘Your brother is a better worshipper than you.’

Source: Majmū’ayi Warrām Vol1 P65

ID: 63169

2844 1

:

أشقَى الناسِ مَن هُو مَعروفٌ عندَالناسِ بِعِلمِهِ مَجهولٌ بِعَمَلِهِ

:

"Jesus (PBUH) said: The most wretched of people is he who is well-known for his knowledge and not for His actions."

Source: Bahar alanevar Vol19 P52

ID: 63165

2012 1

الإمام علي (عليه السَّلام):

لاَ كَنْزَ أَغْنَى مِنَ الْقَنَاعَةِ لاَ مَالَ أَذْهَبُ لِلْفَاقَةِ مَنَ الرِّضَى بِالْقُوتِ

Imam Ali (as):

There is no treasure more precious than contentment, and no wealth better removes destitution than being satisfied with one's daily sustenance.

Source: Nahj al-Balāgha No540

ID: 63132

2012 0

الإمام علي (عليه السَّلام):

يَا جَابِرُ مَنْ كَثُرَتْ نِعَمُ اَللَّهِ عَلَيْهِ كَثُرَتْ حَوَائِجُ اَلنَّاسِ إِلَيْهِ فَمَنْ قَامَ لِلَّهِ فِيهَا بِمَا يَجِبُ فِيهَا عَرَّضَهَا لِلدَّوَامِ وَ اَلْبَقَاءِ وَ مَنْ لَمْ يَقُمْ فِيهَا بِمَا يَجِبُ عَرَّضَهَا لِلزَّوَالِ وَ اَلْفَنَاءِ

Imam Ali (as):

The one upon whom Allah's bounties are plenty, people's needs from him increase accordingly. So, if he uses them for Allah in the way he must, he causes them to continue and remain. But if he does not use them in the way that he must, He will expose them to decay and destruction.

Source: Nahj al-Balāgha No541

ID: 63123

2338 1

الإمام علي (عليه السَّلام):

وقال عليه السلام لجابر بن عبدالله الاَنصاري: يَا جَابِرُ، قِوَامُ الدِّينِ وَ الدُّنْيَا بِأَرْبَعَةٍ: عَالِمٍ مُسْتَعْمِلٍ عِلْمَهُ، وَجَاهِلٍ لاَ يَسْتَنْكِفُ أَنْ يَتَعَلَّمَ، وَجَوَادٍ لاَ يَبْخَلُ بِمَعْرُوفِهِ، وَفَقِيرٍ لاَ يَبِيعُ آخِرَتَهُ بِدُنْيَاهُ؛ فَإِذَا ضَيَّعَ الْعَالِمُ عِلْمَهُ اسْتَنْكَفَ الْجَاهِلُ أَنْ يَتَعَلَّمَ، وَإِذَا بَخِلَ الْغَنِيُّ بِمَعْرُوفِهِ بَاعَ الْفَقِيرُ آخِرَتَهُ بِدُنْيَاهُ

Imam Ali (as):

Imam Ali (AS) said to Jabir ibn 'Abdullah al-Ansari': O Jabir, the mainstay of religion and the world are four persons: The scholar who acts on his knowledge; the ignorant who does not refrains from learning; the generous who is not niggardly in his favors; and the destitute who does not sell his next life for his worldly benefits. Consequently, when the scholar wastes his knowledge [and does not act upon it], the ignorant refrains from learning, and when the generous is niggardly with his favors, the destitute sells his next life for worldly benefits. "

Source: Nahj al-Balāgha No541

ID: 63122

1922 0