Hadiths Of Transformation of One's Evil Deeds into Good Deeds

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أربَعٌ مَن كُنَّ فيهِ و كانَ مِن قَرنِهِ إلى قَدَمِهِ ذُنوباً بَدَّلَها اللّهُ حَسَناتٍ : الصِّدقُ ، و الحَياءُ ، و حُسنُ الخُلُقِ ، و الشُّكرُ .
The Prophet Muhammad (S):
Four qualities, when possessed by a person, cause Allah to transform his evil deeds into good deeds, even if he is sinful from head to toe. They are: honesty, modesty, good character and thankfulness.
Source: al-Kāfī Vol2 P107
ID: 27351
3395
الْإِسْلَامُ عُرْيَانٌ، فَلِبَاسُهُ الْحَيَاءُ، وَ زِينَتُهُ الْوَفَاءُ، وَ مُرُوءَتُهُ الْعَمَلُ الصَّالِحُ، وَ عِمَادُهُ الْوَرَعُ.
Imam Ja‘far al-Ṣadiq (as):
Islam is naked, and its clothing is modesty, its adornment loyalty, its valour good deeds, and its pillar piety.
Source: al-Kāfī Vol1 P118
ID: 16773
5028
العَقلُ شَجَرَةٌ، ثَمَرُها السَّخاءُ والحَياءُ.
Imam Ali (as):
The intellect is a tree the fruit of which is generosity and modesty.
Source: Ghurar al-Ḥikam No5216 Mizan al-Hikmah Vol1 P868
ID: 16064
4620
أَفْضَلُ الشِّيَمِ السَّخَاءُ وَ الْعِفَّةُ وَ السَّكِينَةُ.
Imam Ali (as):
The best of characteristics are generosity, chastity and tranquility.
Source: Ghurar al-Ḥikam Vol1 P1083
ID: 15432
7108
لَا تَعْمَلْ شَيْئاً مِنَ الْخَيْرِ رِيَاءً وَ لَا تَتْرُكْهُ حَيَاءً.
Imam Ali (as):
Do not perform any act of goodness as a show off and do not abandon it out of shame.
Source: Ghurar al-Ḥikam Vol1 P6888
ID: 15292
2585
مَنْ كَسَاهُ الْحَيَاءُ ثَوْبَهُ خَفِيَ عَنِ النَّاسِ عَيْبُهُ.
Imam Ali (as):
One who covers himself with the clothing of modesty his faults will be hidden from people.
Source: Ghurar al-Ḥikam Vol1 P9838
ID: 14952
2200
الْحَيَاءُ مِنَ اللَّهِ يَمْحُو كَثِيراً مِنَ الْخَطَايَا.
Imam Ali (as):
Being modest with God effaces a lot of one's sins.
Source: Ghurar al-Ḥikam Vol1 P3407
ID: 14951
2572
أحسن ملابس الدّين الحياء.
Imam Ali (as):
Modesty is the best clothing for religion.
Source: Ghurar al-Ḥikam Vol1 P305
ID: 14950
2541
إحذر من كلّ عمل يعمل في السّرّ و يستحيى منه في العلانية
Imam Ali (as):
Be cautious of every deed which is performed in secret but is embarrassing to perform in public.
Source: Ghurar al-Ḥikam Vol1 P217
ID: 14898
2073
طَلَبُ الحَوائجِ إلى الناسِ مَذَلَّةٌ للحياةِ، ومَذهَبَةٌ للحَياءِ، واستِخفافٌ بِالوَقارِ، وهُو الفَقرُ الحاضِرُ، وقِلَّةُ طَلَبِ الحوائجِ مِنَ الناسِ هُو الغِنى الحاضِرُ.
Imam al-Sajjad (as):
Asking for the fulfilment of one's needs from people degrades one's life, does away with one's modesty, and makes a mockery of one's own dignity and it is a ready poverty in itself, whereas refraining from seeking fulfilment of one's needs from people is ready wealth in itself.
Source: Mizan al-Hikmah Vol1 P582 Tuḥaf al-‘Uqūl No279
ID: 2905
14207

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