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أَنْجَحُ الاْءُمُورِ ما أَحاطَ بِهِ الْکِتْمانُ
Imam Ali (as):
The most successful of matters is the one that is kept confidential.
Source: Ghurar al-Ḥikam No334
ID: 62898
2060
صَدْرُ الْعَاقِلِ صُنْدُوقُ سِرِّهِ وَ الْبَشَاشَةُ حِبَالَةُ الْمَوَدَّةِ وَ الِاحْتِمَالُ قَبْرُ الْعُيُوبِ وَ رُوِيَ أَنَّهُ قَالَ فِى الْعِبَارَةِ عَنْ هَذَا الْمَعْنَى أَيْضاً الْمَسْأَلَةُ خِبَاءُ الْعُيُوبِ وَ مَنْ رَضِيَ عَنْ نَفْسِهِ كَثُرَ السَّاخِطُ عَلَيْهِ .
Imam Ali (as):
The bosom of the wise is the safe of his secrets; cheerfulness is the key to friendship; effective forbearance is the grave of shortcomings. It is narrated that Amir al-mu'minin said in expressing this meaning that: Mutual reconciliation is the covering for shortcomings; and he who admires himself attracts many opponents against him.
Source: Nahj al-Balāgha No469
ID: 62496
1269
أَزْرَى بِنَفْسِهِ مَنِ اسْتَشْعَرَ الطَّمَعَ وَ رَضِيَ بِالذُّلِّ مَنْ كَشَفَ عَنْ ضُرِّهِ وَ هَانَتْ عَلَيْهِ نَفْسُهُ مَنْ أَمَّرَ عَلَيْهَا لِسَانَهُ .
Imam Ali (as):
He who adopts greed as a habit devalues himself; he who discloses his hardship agrees to humiliation; and he who allows his tongue to overpower his soul debases the soul.
Source: Nahj al-Balāgha No469
ID: 62492
1325
لَا يَكُونُ الْمُؤْمِنُ مُؤْمِناً حَتَّى يَكُونَ فِيهِ ثَلَاثُ خِصَالٍ، سُنَّةٌ مِنْ رَبِّهِ وَسُنَّةٌ مِنْ نَبِيِّهِ وَسُنَّةٌ مِنْ وَلِيِّهِ. فَأَمَّا السُّنَّةُ مِنْ رَبِّهِ فَكِتْمَانُ سِرِّهِ، قَالَ اللَّهُ عَزَّ وَجَلَّ: (عالِمُ الْغَيْبِ فَلا يُظْهِرُ عَلى‏ غَيْبِهِ أَحَداً * إِلَّا مَنْ ارْتَضى‏ مِنْ رَسُولٍ). وَأَمَّا السُّنَّةُ مِنْ نَبِيِّهِ فَمُدَارَاةُ النَّاسِ، فَإِنَّ اللَّهَ عَزَّ وَجَلَّ أَمَرَ نَبِيَّهُ (صلی‌ الله علیه وآله وسلم) بِمُدَارَاةِ النَّاسِ، فَقَالَ خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ. وَأَمَّا السُّنَّةُ مِنْ وَلِيِّهِ فَالصَّبْرُ فِي الْبَأْساءِ وَالضَّرَّاءِ.
Imam al-Reḍa (as):
A believer is not a [true] believer until they have three qualities: one from their Lord, one from their Prophet and one from their authority (walÐ). The quality from their Lord is concealing their secrets. Allah the Exalted has said: Knower of the Unseen, He does not disclose His Unseen to anyone, except to those He approves of, from a Messenger… The quality from their Prophet is compliancy with people, as Allah the Exalted commanded His Prophet (Ò.a.w.) to be compliant with people, saying to him: Adopt [a policy of] excusing [the faults of people], bid what is right… As for the quality from their authority, it is patience at times of comfort or hardship.
Source: al-Kāfī Vol2 P241
ID: 52063
1875
مَنْ وَعَظَ أَخَاهُ سِرّاً فَقَدْ زَانَهُ وَ مَنْ وَعَظَهُ عَلَانِيَةً فَقَدْ شَانَهُ .
Imam Ali (as):
He who advises his brother in private adorns him, and he who advises him publicly degrades him.
Source: Bahar alanevar Vol71 P166 Tuḥaf al-‘Uqūl No489
ID: 30027
10454
مَنْ كَفَّ نَفْسَهُ‏ عَنْ أَعْرَاضِ النَّاسِ‏، أَقَالَ‏ اللَّهُ نَفْسَهُ يَوْمَ الْقِيَامَةِ.
Imam Ja‘far al-Ṣadiq (as):
He who refrains from tarnishing people's reputations, Allah will grant relief to his soul on the day of resurrection.
Source: al-Kāfī Vol3 P745
ID: 16913
2793
قَالَ أَمِيرُ الْمُؤْمِنِينَ عليه السلام: قُولُوا الْخَيْرَ؛ تُعْرَفُوا بِهِ، وَ اعْمَلُوا الْخَيْرَ؛ تَكُونُوا مِنْ أَهْلِهِ، وَ لَا تَكُونُوا عُجُلًا مَذَايِيعَ؛ فَإِنَّ خِيَارَكُمُ الَّذِينَ إِذَا نُظِرَ إِلَيْهِمْ ذُكِرَ اللَّهُ، وَ شِرَارَكُمُ الْمَشَّاؤُونَ بِالنَّمِيمَةِ، الْمُفَرِّقُونَ بَيْنَ الْأَحِبَّةِ، الْمُبْتَغُونَ لِلْبُرَآءِ الْمَعَايِبَ.
Imam Ja‘far al-Ṣadiq (as):
Speak good words so you become known for it, and do good so you are considered of its people, and do not be rush and do not reveal secrets. Verily the best of you are those who, upon looking at them, Allah is remembered, and the worst of you are those who spread slander, cause separation among the loved ones and seek to find faults with innocent people.
Source: al-Kāfī Vol3 P570
ID: 16885
3904
طوبى لِعَبدٍ نُومَةٍ ، عَرَفَهُ اللّهُ و لم يَعرِفْهُ النّاسُ ، اُولئكَ مَصابيحُ الهُدى و يَنابيعُ العِلمِ ، يَنجَلي عَنهُم كلُّ فِتنَةٍ مُظلِمَةٍ ، لَيسوا بالمَذاييعِ البُذُرِ و لا بالجُفاةِ المُرائينَ.
The Prophet Muhammad (S):
Blessed be every unknown worshipper whom Allah knows but people do not know. They are the lights of guidance and the springs of knowledge. Every dark sedition and obscure matter is uncovered for them. They are not the revealers of secrets nor are they treacherous hypocrites.
Source: al-Kāfī Vol2 P225
ID: 16579
6263
اُمِرَ النّاسُ بخَصلَتَينِ فَضَيَّعُوهُما فَصارُوا مِنهُما على غيرِ شيءٍ : الصَّبرُ و الكِتمانُ .
Imam Ja‘far al-Ṣadiq (as):
People were enjoined to have two qualities but they neglected them and as a result lost everything: [They are] patience and concealment [of secrets].
Source: al-Kāfī Vol2 P222
ID: 16578
6515
امتَحِنوا شِيعَتَنا عِندَ ثَلاثٍ: عِندَمَواقيتِ الصَّلاةِ كيفَ مُحافَظَتُهُم علَيها، وعِندَ أسرارِهِم كيفَ حِفظُهُم لَها عِندَ عَدُوِّنا، وإلى أموالِهِم كيفَ مُواساتُهُم لإخوانِهِم فيها.
Imam Ja‘far al-Ṣadiq (as):
Test our Shia with regard to three things: the prayer times to see how well they observe them, their secrets to see how well they guard them from our enemies, and their wealth to see how they help out their fellow brothers with it.
Source: Sheikh Ṣadūq Vol al-Khiṣāl P
ID: 16338
2816

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