Hadiths Of Consequences of Insolence

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العُقوقُ يُعقِبُ القِلَّةَ، ويُؤَدّي إلَى الذِّلَّةِ.
Imam al-Hadi (as):
Insolence [to one's parents] brings about lack and leads to humiliation.
Source: Bahar alanevar Vol74 P84
ID: 16460
11229
ألقُوا النِّعَمَ بحُسنِ مُجاوَرَتِها؛ والتَمِسوا الزِّيادَةَ فيها بالشُّكرِ علَيها.
Imam al-Hadi (as):
Meet bounties by embracing them, and plead for an increase in them by giving thanks for them.
Source: Alam al-Din in the attributes of believers No312
ID: 16398
4802
مَن أطاعَ الخالِقَ لَم يُبالِ بسَخَطِ المَخلوقِ.
Imam al-Hadi (as):
He who obeys the Creator is not bothered by the displeasure of the creation [i.e. other people].
ID: 2349
17455
النّاسُ فِي الدّنيا بِالأموالِ، وَ في الآخِرَةِ بِالأعمالِ.
Imam al-Hadi (as):
People transact through wealth in this world and through deeds in the Hereafter.
Source: Nuzhat al-Nāẓir wa Tanbīh al-Khāṭir No139
ID: 2190
15031
البُخلُ أذَمُّ الأخلاقِ.
Imam al-Hadi (as):
Miserliness is the most blameworthy vice.
Source: Bahar alanevar Vol72 P199 Nuzhat al-Nāẓir wa Tanbīh al-Khāṭir No140
ID: 2120
19036
الحِكمَةُ لا تَنْجَعُ في الطِّباعِ الفاسِدَةِ.
Imam al-Hadi (as):
Wisdom does not avail an immoral character.
Source: Bahar alanevar Vol78 P370
ID: 1963
8638
العِتابُ خَيرٌ مِن الحِقْدِ.
Imam al-Hadi (as):
Reproof [expressed] is better than resentment [harboured within].
Source: Nuzhat al-Nāẓir wa Tanbīh al-Khāṭir No139
ID: 1899
3698
المِراءُ يُفسِدُ الصَّداقَةَ القَديمَةَ، ويُحَلِّلُ العُقدَةَ الوَثِيقَةَ، وأقَلُّ ما فيهِ أن تَكونَ فيهِ المُغالَبَةُ، والمُغالَبَةُ اسُّ أسبابِ القَطيعَةِ.
Imam al-Hadi (as):
The quarrel corrupts a long friendship and dissolves strong ties, the least of it is that one tries to overcome the other, and strife is the main cause of a break in friendship.
Source: Alam al-Din in the attributes of believers No311 Nuzhat al-Nāẓir wa Tanbīh al-Khāṭir No312
ID: 1083
16381
الشاكِرُ أسعَدُ بالشُّكرِ مِنهُ بِالنِّعمَةِ التي أوجَبَتِ الشُّكرَ؛ لأنَّ النِّعَمَ مَتاعٌ، والشُّكرَ نِعَمٌ وعُقبى.
Imam al-Hadi (as):
The thankful person prospers more as a result of his thanks than as a result of the bounty which incited the thanks, because bounties are sources of delight [in this world] whereas to thank brings bounties in this world and the hereafter.
Source: Tuḥaf al-‘Uqūl No483
ID: 1017
17656
لَمّا كَلَّمَ اللّهُ عزّوجلّ موسى ابنَ عِمرانَ عليه السلام قالَ موسى: إلهي ... ما جَزاءُ مَن وَصَلَ رَحِمَهُ؟ قالَ: يا موسى، أنسَأُ لَهُ أجَلَهُ، و اُهَوِّنُ علَيهِ سَكَراتِ المَوتِ.
Imam al-Hadi (as):
When Allah allowed [Prophet] Moses son of Imran (as) to converse with Him, Moses (as) asked, My God, what is the reward of one who maintains relations with his kin? He replied, O Moses, I delay the appointed time of his death, and ease the pangs and agonies of death for him.
Source: Sheikh Ṣadūq Vol al-Amālī P
ID: 879
19324

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