Hadiths Of Fool_9292,cure _8207,Jesus_9150

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إِنَّ عِيسَى اِبْنَ مَرْيَمَ عَلَيْهِ السَّلاَمُ قَالَ دَاوَيْتُ اَلْمَرْضَى فَشَفَيْتُهُمْ بِإِذْنِ اَللَّهِ وَ أَبْرَأْتُ اَلْأَكْمَهَ وَ اَلْأَبْرَصَ بِإِذْنِ اَللَّهِ وَ عَالَجْتُ اَلْمَوْتَى فَأَحْيَيْتُهُمْ بِإِذْنِ اَللَّهِ وَ عَالَجْتُ اَلْأَحْمَقَ فَلَمْ أَقْدِرْ عَلَى إِصْلاَحِهِ فَقِيلَ يَا رُوحَ اَللَّهِ وَ مَا اَلْأَحْمَقُ قَالَ اَلْمُعْجَبُ بِرَأْيِهِ وَ نَفْسِهِ اَلَّذِي يَرَى اَلْفَضْلَ كُلَّهُ لَهُ لاَ عَلَيْهِ وَ يُوجِبُ اَلْحَقَّ كُلَّهُ لِنَفْسِهِ وَ لاَ يُوجِبُ عَلَيْهَا حَقّاً فَذَلِكَ اَلْأَحْمَقُ اَلَّذِي لاَ حِيلَةَ فِي مُدَاوَاتِهِ .
Imam Ja‘far al-Ṣadiq (as):
Imam Sadiq (PBUH) said: Jesus the son of Mary said: I gave medicine to the sick and cured them by God's will. I gave sight to the blind and healed the leper by God's will. I tended to the dead and gave them life by God's will. I tended to the fool, but I was unable to correct him. Jesus was then asked: Oh, spirit of God! Who is a fool? Jesus replied: One who is enamoured with himself and his own ideas, who sees only himself in possession of every virtue, and who considers only himself as right and no one else. Such a person as this is a fool, to whose cure there is no road.
Source: Bahar alanevar Vol14 P323
ID: 63178
6005
قِيلَ لِعِيسَى عَلَيْهِ السَّلاَمُ مَنْ أَدَّبَكَ قَالَ مَا أَدَّبَنِي أَحَدٌ رَأَيْتُ قُبْحَ اَلْجَهْلِ فَجَانَبْتُهُ.
:
Jesus (PBUH) was asked: Who taught you good manners? He replied: No one has taught me good manners. I saw the ugliness of ignorance and I put it aside.
Source: Majmū’ayi Warrām Vol1 P96
ID: 63140
1882
مَنْ نَظَرَ فِى عُيُوبِ النَّاسِ فَأَنْكَرَهَا ثُمَّ رَضِيَهَا لِنَفْسِهِ فَذَلِكَ الْأَحْمَقُ بِعَيْنِهِ
Imam Ali (as):
The one who pries into the faults of people, rebukes them, and then adopts those faults himself is truly a fool.
Source: Nahj al-Balāgha No536
ID: 63118
1511
وقال عليه السلام لعمار بن ياسر رحمه الله، وقد سمعه يراجع المغيرة بن شعبة كلاماً: دَعْهُ يَا عَمَّارُ، فَإِنَّهُ لَمْ يَأْخُذْ مِنَ الدِّينِ إِلاَّ مَا قَارَبَتْهُ الدُّنْيَا، وَعَلَى عَمدٍ لَبَّسَ عَلَى نَفْسِهِ لِيَجْعَلَ الشُّبُهَاتِ عَاذِراً لِسَقَطَاتِهِ
Imam Ali (as):
Hearing ʿAmmār ibn Yāsir arguing with al-Mughīrah ibn Shuʿbah, ʿAlī said: Leave him, ʿAmmār! Mughīrah has never accepted any aspect of religion that didn’t bring him worldly benefits. He deliberately creates doubts for himself so he can use them to excuse his blunders.
Source: Nahj al-Balāgha No547
ID: 63049
1430
لَا تَصْحَبِ الْمَائِقَ فَإِنَّهُ يُزَيِّنُ لَكَ فِعْلَهُ وَ يَوَدُّ أَنْ تَكُونَ مِثْلَهُ
Imam Ali (as):
Do not associate with a fool because he will beautify his actions before you and long that you too be like him.
Source: Nahj al-Balāgha No527
ID: 62959
1369
لَا عَدُوَّ أَضَرُّ مِنَ الْجَهْلِ.
Imam Ali (as):
No enemy is more detrimental than ignorance.
Source: Bahar alanevar Vol1 P95
ID: 30081
2533
ُ يَا طَالِبَ الْعِلْمِ إِنَّ لِلْعَالِمِ ثَلَاثَ عَلَامَاتٍ الْعِلْمَ وَ الْحِلْمَ وَ الصَّمْتَ وَ لِلْمُتَكَلِّفِ ثَلَاثَ عَلَامَاتٍ يُنَازِعُ مَنْ فَوْقَهُ بِالْمَعْصِيَةِ وَ يَظْلِمُ مَنْ دُونَهُ بِالْغَلَبَةِ وَ يُظَاهِرُ الظَّلَمَةَ.
Imam Ali (as):
O seeker of knowledge! Verily the scholar has three signs: Knowledge, clemency, and silence. And an ignorant man who feigns knowledge has three signs: he quarrels with his superior by disobeying him, wrongs his subordinates by trying to dominate them and supports the oppressors.
Source: al-Kāfī Vol1 P37
ID: 29872
2147
كَفَى بِالْعَالِمِ جَهْلًا أَنْ يُنَافِيَ عِلْمُهُ عَمَلَه‏.
Imam Ali (as):
It suffices for a knowledgeable man to be considered ignorant if his knowledge is inconsistent with his actions.
Source: Ghurar al-Ḥikam Vol1 P522
ID: 29852
1749
الْعُلَمَاءَ هِمَّتُهُمُ الرِّعَايَةُ وَ السُّفَهَاءُ هِمَّتُهُمُ الرِّوَايَةُ.
Imam Ja‘far al-Ṣadiq (as):
The ambition of knowledgeable people is compliance [with their knowledge] whereas the ambition of the fools is narration of knowledge.
ID: 29851
1872
أَكْثَرُ النَّاسِ قِيمَةً أَكْثَرُهُمْ عِلْماً وَ أَقَلُّ النَّاسِ قِيمَةً أَقَلُّهُمْ عِلْماً
The Prophet Muhammad (S):
The worthiest of people are those who have the most knowledge, and the least of them in worth are those with the least knowledge.
Source: Man Lā Yaḥḍuruhu-l Faqīh Vol4 P395 Sheikh Ṣadūq Vol al-Amālī P1
ID: 29838
1819

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