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وقال عليه السلام لزياد بن أبيه وقد استخلفَهُ لعبد الله بن العباس على فارس وأَعمالها، في كلامٍ طويلٍ كان بينهما، نهاه فيه عن تقدم الخَراج : اسْتَعْمِلِ الْعَدْلَ، وَاحْذَرِ الْعَسْفَ والْحَيْفَ فَإِنَّ الْعَسْفَ يَعُودُ بِالْجَلاَءِ، وَالْحَيْفَ يَدْعُو إِلَى السَّيْفِ
Imam Ali (as):
When Imam Ali, peace be upon him, put Ziyad ibn Abih in place of Abdullah ibn Abbas over Fars (in Persia) and its revenues, he had a long conversation with him in which he prohibited him from collecting the land tax before it came due. Therein, he said: Act on justice and keep aloof from violence and injustice because violence will lead them to forsake their abodes while injustice will prompt them to take up arms.
Source: Nahj al-Balāgha No559
ID: 63109
2994
وسئل عليه السلام عن التوحيد والعدل فقال: التَّوْحِيدُ أنْ لا تَتَوَهَّمَهُ وَالْعَدْلُ أَلاَّ تَتَّهِمَهُ
Imam Ali (as):
Imam Ali (AS) was asked about the Unity of Allah and His justice, and he replied: Unity means that you do not subject Him to the limitations of your imagination, and justice means that you do not lay any blame on Him.
Source: Nahj al-Balāgha No558
ID: 63103
1739
مَنِ اتَّجَرَ بِغَيْرِ فِقْهٍ ارْتَطَمَ فِي الرِّبَا
Imam Ali (as):
Whoever trades without knowing the rules of religious law will be involved in usury.
Source: Nahj al-Balāgha No555
ID: 63085
1759
وسئل عليه السلام أَيّما أَفضل: العدل، أَو الجود؟ فقال: الْعَدْلُ يَضَعُ الاْمُورَ مَوَاضِعَهَا، والْجُودُ يُخْرِجُهَا عَنْ جِهَتِهَا، وَالْعَدْلُ سَائِسٌ عَامٌّ، وَالْجُودُ عَارضٌ خَاصٌّ، فَالْعَدْلُ أَشْرَفُهُمَا وَأَفْضَلُهُمَا
Imam Ali (as):
ʿAlī was asked, “Which is better, justice or generosity?” he replied: Justice puts things in their rightful place, while generosity takes things out of their proper direction. Justice is a universal motivator, while generosity is a particular caretaker. Thus, justice is nobler and better of the two.
Source: Nahj al-Balāgha No553
ID: 63077
1705
إِنَّ أَخْسَرَ النَّاسِ صَفْقَةً وَأَخْيَبَهُمْ سَعْياً، رَجُلٌ أَخْلَقَ بَدَنَهُ فِي طَلَبِ آمَالِهِ، وَلَمْ تُسَاعِدْهُ الْمَقَادِيرُ عَلَى إِرَادَتِهِ، فَخَرَجَ مِنَ الدُّنْيَا بِحَسْرَتِهِ، وَقَدِمَ عَلَى الاْخِرَةِ بِتَبِعَتِهِ
Imam Ali (as):
The biggest loser, the worst failure, is a man who wears down his body to satisfy his desires, but destiny does not side with him—he leaves the world with only remorse and arrives in the hereafter with a burden of sin.
Source: Nahj al-Balāgha No552
ID: 63071
1798
إِنَّ أَعْظَمَ الْحَسَرَاتِ يَوْمَ الْقِيَامَةِ حَسْرَةُ رَجُلٍ كَسَبَ مَالاً فِي غَيْرِ طَاعَةِ اللهِ، فَوَرَّثَهُ رَجُلاً فَأنْفَقَهُ فِي طَاعَةِ اللهِ سُبْحَانَهُ، فَدَخَلَ بِهِ الْجَنَّةَ، وَدَخَلَ الاْوَّلُ بِهِ النَّارَ
Imam Ali (as):
The greatest of regrets on the Day of Resurrection will be the regret of a man who gained wealth through means of disobedience to Allah, which was then inherited by a man who spent it in the obedience of Allah, glory be to Him; thus because of it [i.e. the same wealth] the latter entered Paradise whereas the former entered the Fire.
Source: Nahj al-Balāgha No552
ID: 63070
1882
وَ بَنَى رَجُلٌ مِنْ عُمَّالِهِ بِنَاءً فَخْماً فَقَالَ [عليه السلام] أَطْلَعَتِ الْوَرِقُ رُءُوسَهَا إِنَّ الْبِنَاءَ يَصِفُ لَكَ الْغِنَى
Imam Ali (as):
One of ʿAlī governors built a grand mansion, and ʿAlī said to him in rebuke: Here are silver dirhams displaying their faces! The mansion speaks loudly of your wealth.
Source: Nahj al-Balāgha No537
ID: 63007
1619
لِابْنِهِ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ يَا بُنَيَّ إِنِّى أَخَافُ عَلَيْكَ الْفَقْرَ فَاسْتَعِذْ بِاللَّهِ مِنْهُ فَإِنَّ الْفَقْرَ مَنْقَصَةٌ لِلدِّينِ مَدْهَشَةٌ لِلْعَقْلِ دَاعِيَةٌ لِلْمَقْتِ
Imam Ali (as):
Imam Ali (AS), speaking to his son Muhammad b. al-Hanafiyya, said, 'O son, I fear for you because of poverty, so seek refuge in Allah from it, for poverty brings diminishment in one's faith, confusion to the intellect and is a motive for hatred.'
Source: Nahj al-Balāgha No531
ID: 62981
2112
صَاحِبُ السُّلْطَانِ كَرَاكِبِ الْأَسَدِ يُغْبَطُ بِمَوْقِعِهِ وَ هُوَ أَعْلَمُ بِمَوْضِعِهِ
Imam Ali (as):
The one who associates with the ruler is like one who rides a lion - he is envied for his [high] position, and yet only he best knows his [unstable] situation.
Source: Nahj al-Balāgha No521
ID: 62935
1456
[فَرَضَ اللَّهُ] الْجِهَادَ عِزّاً لِلْإِسْلَامِ
Imam Ali (as):
Allah has made Jihad incumbent in order to preserve the honor and sanctity of Islam.
Source: Nahj al-Balāgha No512
ID: 62916
1609

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