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مُقَارَبَةُ النَّاسِ فِي أَخْلاَقِهِمْ أَمْنٌ مِنْ غَوَائِلِهِمْ.
Imam Ali (as):
Coming closer to people’s ways protects one from their malice.
Source: Nahj al-Balāgha No546
ID: 63045
2474
:
مَا زَنَى غَيُورٌ قَطُّ
:
A man who is possessive [over his own wife] will never commit adultery.
Source: Nahj al-Balāgha No529
ID: 62970
2197
[فَرَضَ اللَّهُ] صِلَةَ الرَّحِمِ مَنْمَاةً لِلْعَدَدِ
Imam Ali (as):
Allah has made the maintenance of relations with one's kin obligatory in order to maintain growth in population.
Source: Nahj al-Balāgha No512
ID: 62918
2123
الصِّدْقُ نَجاحٌ، الْکَذِبُ فَضّاحٌ
Imam Ali (as):
Truthfulness leads to success, whereas lying brings about disgrace.
Source: Ghurar al-Ḥikam No218
ID: 62904
1774
مَنْ عامَلَ بِالرِّفْقِ وُفِّقَ
Imam Ali (as):
He who treats people with leniency will be granted success.
Source: Ghurar al-Ḥikam No244
ID: 62903
1839
مَنْ ضَيَّعَهُ الْأَقْرَبُ أُتِيحَ لَهُ الْأَبْعَدُ
Imam Ali (as):
He who is abandoned by his close ones and relatives will often find and receive support from strangers.
Source: Nahj al-Balāgha No471
ID: 62504
1065
عَوِّدْ نَفْسَكَ السَّمَاحَ وَ تَخَيَّرْ لَهَا مِنْ كُلِّ خُلُقٍ أَحْسَنَهُ فَإِنَّ الْخَيْرَ عَادَة .
Imam Ali (as):
Habituate yourself to Leniency and choose from every set of traits the best of them, for goodness can be adopted by making it a habit.
Source: Bahar alanevar Vol74 P213 Tuḥaf al-‘Uqūl No86
ID: 30086
5571
لَا تَحْمِلَنَّكَ الشَّفَقَةُ عَلَى أَهْلِكَ وَ وُلْدِكَ عَلَى الدُّخُولِ فِي الْمَعَاصِي وَ الْحَرَامِ فَإِنَّ اللَّهَ تَعَالَى يَقُولُ يَوْمَ لا يَنْفَعُ مالٌ وَ لا بَنُونَ إِلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيم .‏
The Prophet Muhammad (S):
Let not your affection for your wife and children incite you to commit sins and forbidden acts; verily Allah says in the Quran, ‘The Day when neither wealth nor children will avail, except for him who comes to Allah with a sound heart.’
Source: Bahar alanevar Vol74 P108 Makārim al-Akhlāq Vol1 P457
ID: 29991
2916
:
يَا هِشَامُ قَوْلُ اللَّهِ هَلْ جَزاءُ الْإِحْسانِ إِلَّا الْإِحْسانُ جَرَتْ فِي الْمُؤْمِنِ وَ الْكَافِرِ وَ الْبَرِّ وَ الْفَاجِرِ مَنْ صُنِعَ إِلَيْهِ مَعْرُوفٌ فَعَلَيْهِ أَنْ يُكَافِئَ بِهِ وَ لَيْسَتِ الْمُكَافَأَةُ أَنْ تَصْنَعَ كَمَا صَنَعَ حَتَّى تَرَى فَضْلَكَ فَإِنْ صَنَعْتَ كَمَا صَنَعَ فَلَهُ الْفَضْلُ بِالابْتِدَاء .
:
O Hisham, Allah’s saying, ‘Is the reward for good [anything] but good?’ applies to both the believer and the disbeliever, and to the righteous and the corrupt. The one to whom a favor has been done must requite the favor, and the requital is not realized through doing exactly the same favor that has been done to him, rather it should be with something better, for if he does exactly the same favor that has been done to him, then the good doer has the advantage of initiating the favor.
Source: Bahar alanevar Vol1 P151 Tuḥaf al-‘Uqūl No395
ID: 29925
2446
إنَّ اللّه عزّ و جلّ لَم يَبْعثْ نَبيّا إلاّ بصِدقِ الحديثِ و أداءِ الأمانةِ إلَى البَرِّ و الفاجرِ .
Imam Ja‘far al-Ṣadiq (as):
Allah did not send anyone as a prophet unless they possessed two qualities: they were truthful in speech and they would return a trust to its owner be he good or wicked.
Source: al-Kāfī Vol2 P104
ID: 27495
789059

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