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لَا يَصْدُقُ إِيمَانُ عَبْدٍ حَتَّى يَكُونَ بِمَا فِى يَدِ اللَّهِ أَوْثَقَ مِنْهُ بِمَا فِى يَدِهِ
Imam Ali (as):
A servant's faith is not true until his confidence in that which rests in Allah's Hand is more than that which rests in his own hands.
Source: Nahj al-Balāgha No529
ID: 62974
1361
إنّ اللّهَ عزّ و جلّ جَعَلَ أرزاقَ المؤمنينَ مِن حيثُ لا يَحتَسِبُونَ ، و ذلكَ أنَّ العَبدَ إذا لَم يَعرِفْ وَجهَ رِزقِهِ كَثُرَ دُعاؤهُ .
Imam Ja‘far al-Ṣadiq (as):
Verily Allah, Mighty and Exalted, has deposited the believers' livelihoods in places whence they do not anticipate it to come, and that is because when the servant does not know the location of his livelihood, his supplication for it increases.
Source: al-Kāfī Vol5 P84
ID: 27376
2959
أحَقُّ خَلقِ اللّهِ أن يُسَلِّمَ لِما قَضَى اللّهُ عَزَّ و جلَّ : مَن عَرَفَ اللّهَ عَزَّ و جلَّ .
Imam Muhammad al-Baqir (as):
The creature of Allah most eligible for submission to the decree of Allah, Mighty and Exalted, is he who knows Allah, Mighty and Exalted.
Source: al-Kāfī Vol2 P62
ID: 27196
10696
الإمامُ الرِّضا عليه السلام ـ لَمّا سَألَهُ يُونسُ عَنِ اليَقينِ ـ : التَّوكُّلُ علَى اللّهِ ، و التَّسليمُ للّهِ ، و الرِّضا بِقَضاءِ اللّهِ ، و التَّفْويضُ إلى اللّهِ .
Imam al-Reḍa (as):
Imam al-Rida (as), when asked about conviction, said: '[It is] Trust in Allah, submission to Allah, satisfaction with Allah’s decree, and handing over [one’s affairs] to Allah.'
Source: al-Kāfī Vol2 P52
ID: 27174
5107
الإمامُ الكاظمُ عليه السلام ـ لَمّا سُئلَ عَن قَولِهِ تعالى : «و مَن يَتَوَكَّلْ علَى اللّهِ فَهُوَ حَسْبُهُ» ـ : التَّوَكُّلُ علَى اللّهِ دَرَجاتٌ ؛ مِنها أن تَتَوكَّلَ علَى اللّهِ في اُمورِكَ كُلِّها ، فما فَعلَ بِكَ كُنتَ عَنهُ راضِيا ، تَعلَمُ أنّهُ لا يَألُوكَ خَيرا و فَضلاً ، و تَعلَمُ أنّ الحُكمَ في ذلكَ لَهُ ، فتَوكَّلْ علَى اللّهِ بِتَفويضِ ذلكَ إلَيهِ ، و ثِقْ بهِ فِيها و في غَيرِها .
Imam al-Kazim (as):
When he was asked about the verse, ‘And whoever puts his trust in Allah, He is sufficient for him.’, Imam al-Kazim (as) said, Trust in Allah has different stages; that you put your trust in Allah in all your affairs, and be pleased with whatever He might do about you, and that you know that He never withholds any good and favor from you, that the decree in it belongs to Him, thus, you must trust in Allah by handing your affairs over to Him, and trust Him in them and in anything else.
Source: al-Kāfī Vol2 P65
ID: 27149
11161
لَيسَ شَيءٌ إلاّ و لَهُ حَدٌّ. قلتُ : جُعِلتُ فِداكَ، فما حَدُّ التَّوَكُّلِ ؟ قالَ : اليَقينُ . قلتُ : فما حَدُّ اليَقينِ ؟ قالَ : ألاّ تَخافَ مَعَ اللّهِ شَيئا .
Imam Ja‘far al-Ṣadiq (as):
Imam al-Sadiq (as) said, 'Nothing exists without a limit.' I asked, 'May I be sacrificed for you, what is the limit of trust [in Allah]?' He said, 'Conviction.' I said, 'So what is the limit of conviction?' He said, 'That you do not fear anything apart from Allah.'
Source: al-Kāfī Vol2 P57
ID: 27148
3598
الإيمانُ لَهُ أركانٌ أربعَةٌ : التَّوكُّلُ علَى اللّهِ ، و تَفويضُ الأمرِ إلَى اللّهِ ، و الرِّضا بِقَضاء اللّهِ ، و التِّسليمُ لأمرِ اللّهِ عَزَّ و جلَّ .
Imam Ali (as):
Faith has four pillars: trust in Allah, handing over matters to Allah, satisfaction with the decree of Allah, and submission to the command of Allah.
Source: al-Kāfī Vol2 P47
ID: 27147
2528
أَوْحَى اللَّهُ- عَزَّ وَ جَلَّ- إِلى‏ دَاوُدَ عليه السلام: مَا اعْتَصَمَ بِي عَبْدٌ مِنْ عِبَادِي دُونَ أَحَدٍ مِنْ خَلْقِي عَرَفْتُ ذلِكَ‏ مِنْ نِيَّتِهِ، ثُمَّ تَكِيدُهُ‏ السَّمَاوَاتُ وَ الْأَرْضُ وَ مَنْ‏ فِيهِنَّ، إِلَّا جَعَلْتُ لَهُ الْمَخْرَجَ مِنْ بَيْنِهِنَّ.
Imam Ja‘far al-Ṣadiq (as):
Allah revealed to prophet David (as): "No sooner does a servant of Mine cling only unto Me and not anyone else from My creatures and I know this from his intention then the heavens and the earth and whosoever is in them devise a scheme against him than I will appoint for him a way out and deliver him from their scheme."
Source: al-Kāfī Vol3 P164
ID: 17072
14622
إِذَا أَرَادَ أَحَدُكُمْ أَنْ لَايَسْأَلَ رَبَّهُ شَيْئاً إِلَّا أَعْطَاهُ، فَلْيَيْأَسْ‏ مِنَ النَّاسِ كُلِّهِمْ، وَ لَا يَكُونُ‏ لَهُ رَجَاءٌ إِلَّا عِنْدَ اللَّهِ، فَإِذَا عَلِمَ اللَّهُ عَزَّ وَ جَلَّ ذلِكَ مِنْ قَلْبِهِ، لَمْ يَسْأَلِ‏ اللَّهَ شَيْئاً إِلَّا أَعْطَاهُ.
Imam Ja‘far al-Ṣadiq (as):
If any of you would like to be granted his need any time he beseeches to his Lord, then he must despair of all people, and place his hope solely in Allah. When Allah finds this in his heart, then He will grant his need whenever he beseeches to Allah.
Source: al-Kāfī Vol3 P381
ID: 16844
5229
مَنْ أَرَادَ أَنْ يَكُونَ أَغْنَى النَّاسِ، فَلْيَكُنْ بِمَا فِي يَدِ اللَّهِ أَوْثَقَ مِنْهُ بِمَا فِي يَدِ غَيْرِهِ.
Imam Muhammad al-Baqir (as):
He who wishes to be the richest of people should be more trusting of what is in Allah’s Hands than what is in others’ hands.
Source: al-Kāfī Vol3 P359
ID: 16836
3114

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