Hadiths Of There is a zakat for Everything

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المَعروفُ زكاةُ النِّعَمِ، والشَّفاعةُ زكاةُ الجاهِ، والعِلَلُ زكاةُ الأبدانِ، والعَفوُ زَكاةُ الظَّفَرِ، وما أدّيتَ زكاتَهُ فهُو مَأمونُ السَّلْبِ.
Imam Ja‘far al-Ṣadiq (as):
Good moral conduct is the zakat of bounties, intercession is the zakat of high status, ailments are the zakat of the body, amnesty is the zakat of victory, and all that you give out zakat on is protected from being snatched away from you.
Source: Bahar alanevar Vol75 P268 Tuḥaf al-‘Uqūl No381
ID: 984
15834
إنّ اللّهَ عزّوجلّ وَضَعَ الزَّكاهَ قُوتا للفُقَراءِ و تَوفِيرا لِأموالِكُم.
Imam al-Kazim (as):
Verily Allah has fixed the alms-tax as a provision for the poor and a proliferation of your wealth.
Source: al-Kāfī Vol3 P498
ID: 977
3888
إنّما وُضِعَتِ الزَّكاةُ اختِبارا للأغنِياءِ ومَعُونَةً لِلفُقَراءِ، ولَو أنَّ الناسَ أدَّوا زكاةَ أموالِهِم ما بَقِيَ مسلمٌ فَقيرا مُحتاجا، ولَاسْتَغنى بما فَرَضَ اللّهُ عزّوجلّ لَهُ، وإنّ الناسَ ما افتَقَرُوا، ولا احتاجُوا، ولا جاعُوا، ولا عَرُوا إلّا ب
Imam Ja‘far al-Ṣadiq (as):
The alms-tax has been prescribed as a test for the rich and an aid to the poor. If people duly paid the alms-tax on their wealth, there would not remain a single poor or needy Muslim, and all would suffice themselves through what Allah has prescribed. Verily people are only impoverished, needy, hungry and naked as a result of the sins of the wealthy.
Source: Man Lā Yaḥḍuruhu-l Faqīh Vol2 P7
ID: 976
8399

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